Saturday, September 16, 2017

मंटो के नाम , मंटो की ज़ुबान.


बम्बई की गलियों की किस्सा फ़रोशी
अमृतसर से शुरू हुई 
लाहौर में खत्म न हो सकी,
कलम चलती रही 
बेशरम हरामजादी,

शराब के दौर, चाय की चुस्कियां
सिग्रेट के कश,
कुछ आज भी 
नाक़ाबिल ए बर्दाश्त हैं 
इस आदमी के गश,

आवारागर्दी पसंद है इसे 
सड़कछापों का नुमाइन्दा है, 
बलवों की लाशों को इसने 
कागज़ पे उठाया है ,

खाकिस्तरी आसमां इसका 
अब ज़र्द हो गया है 
 कितने अफ़साने उगते होंगे 
जहां मंटो गया है ...
                                                            - मायाराम




किस्सा फ़रोशी - कहानी बेचना 
गश - घाव 
बलवे - दंगे - फ़साद
खाकिस्तरी - मिटटी के रंग का 
ज़र्द - पीला 

Saturday, September 9, 2017

"A Brief History of Seven Killings" by Marlon James

If a man is sitting in a chair in the middle of a hall which is carpeted and there are three dozen people of both genders and multiple ethnicities who are dancing around trying to tell him their version of an event simultaneously, then I am that man and these people belong to Marlon James’ “A Brief History of Seven Killings”. They are not exiting the hall, some of them are taking a break to copulate, some are drawing cutlasses and enacting a scene, a few are going to the windows drawing their pistols and shooting someone on the road five floors down, some are sniffing cocaine and some just stay back and stare at me from time to time demanding my undivided attention. Everyone and everything lacks something, of which they are not aware and there is something always left to tell you because either the upbringing was such or this is too much fun. It transforms from almost magical realism to the pace of Mario Puzo as you turn the pages. The metaphysical is almost always in range without hinting it's reality. The people who have been just shot on the road are climbing up the stairs and standing behind those who have shot them, but it is not haunting because it is “A Brief History of Those Seven Killings”. All the research that has gone into the novel is buried under the trash hills of Jamaica. On those hills are loitering these characters who are fully armed with machine guns, glocks and their immediate realities. So, one is not going to find that the work is inspired by real events, and if one is able to, it will be buried under the next round of excitement that comes with every chapter or the next round of the trash truck. Read it if you don’t mind Jamaican tongue. It will even take you to Brooklyn. 

Friday, September 1, 2017

Impermanence

If impermanence would not be a philosophical question it would just be about consistency in losing something or someone from time to time. Instead of being the means to justify a worldly loss which in turn compliments a gain in other realms of this universe, impermanence would be a plain reality that could be taught and made understood in schools and colleges. So much justification for the truth that everything perishes, points to our escapism.  If loss could be a subject from the primaries then for sure our society is not going to produce more Buddhas but it may just stop a lot of us to go on hoarding the tangible and intangible in our lives. Reading Kabir’s poetry on impermanence is about translating it and answering the question in a Hindi examination. If we could tackle it in a direct manner without the burden of grades, it may help more, since so much effort is already invested in beating around the bush. After all there must be a reason that in the trains everyone is polite to each other and extra caring just when the journey is about to end, that news of a death relieves all of us a bit in our depths and the last hour in classrooms is always more excited than the first. The chapter on impermanence could just deflate the mystery around it, making every growing student understand that the end will approach everyone and everything equally, so there is no need to rush it by playing the “Blue Whale Challenge”. Instead, the real challenge and the beauty is generosity and boldness in this life before it fades away.